Proof: Therapy
Cultists Lied to Community
By
Jack Finn
Heights
and Valley News, Holiday Season, 1977
Heights
and Valley News has obtained confidential internal bulletins
of the Fred Newman therapy cult, which prove conclusively that District
3 School Board member Nancy Ross and
her associates in the Newman group have been lying to the community
for the past year and a half regarding their relationship to the
allegedly defunct International Workers Party (IWP), a splinter group
modeled in spirit and practice on the National Caucus of Labor Committees.
When Nancy
Ross was campaigning for the school board last spring, she told
various parents at P.S. 75 and also Heights and Valley News that
the IWP had been disbanded--since its members, including IWP chairman
Fred Newman--had learned from their previous mistakes that this type
of organization is not relevant to the needs of the community.
This
assertion that the tightly disciplined structure had been disbanded
was repeated on Nov. 9, 1977 in a mimeographed public statement of
the New York City Unemployed and Welfare Council, the Newman cult's "reform-oriented" front
group. The statement, signed by Council president Joyce Dattner
and intended as a reply to a November Heights and Valley News article
("West Side 'therapy cult'
conceals its true aims"), said: "The IWP disbanded soon after
[a faction fight in early 1976], its members continuing to work on
issues directly affecting poor, working, as well as middle income people."
In
fact, the IWP is still very much alive, the confidential documents
reveal, although it operates now as a strictly "clandestine" organization. At
least a dozen issues of "Party
Building," the internal bulletin of the IWP, have emerged
from the group's mimeograph machine since the alleged time of the party's
disbanding.
These
bulletins mention again and again the ongoing work of a "central committee" and
of "chairman Fred Newman." They also mention over and over the "Party" and
the "work of the Party," as well as explicitly referring to the IWP
(defined as the "apparatus").
The "Party" referred
to is clearly, in all of these cases, the IWP and not the New York
Working People's Party (a reformist electoral front for the IWP) or
the People's Party (a national organization headed by Dr. Benjamin
Spock, which the IWP is currently attempting to disrupt and split),
since the bulletins give instructions on how the "Party" will work
inside these groups.
Nancy
Ross a Member
Each
internal bulletin in our possession is marked "confidential," and each
copy has the name of the comrade for whom it is intended written at
the top. Sources close to the IWP tell us that these documents
are delivered to each member by a party "courier" and are not to be
shown to nonmembers under any circumstances.
That
Nancy Ross and Joyce Dattner were not themselves misled by the IWP,
and that they were consciously lying to the community during the school
board campaign, is proven by the explicit references to them as party
members. (Ms. Dattner, in fact, is a member of the IWP Central
Committee.)
The
implications of this fact were under scored by a leading schools movement
activist and parent at P.S. 75; who told us in an interview last week
that "Nancy could never have gotten elected to the school board if
parents had believed she still belonged to the IWP--that group was
simply too closely identified with the National Caucus of Labor Committees
in the minds of too many activists."
The
IWP bulletins make it clear that the "CommUNITY Citywide Coalition," the
slate which Nancy Ross and her associates fielded in the school board
elections last spring, was purely and simply a creature of the IWP. The
Dec. 26, 1976 bulletin contains a section entitled "Perspective on
the Community School Board Elections," which gives details on how the
IWP attempted to manipulate and/or pump for information various schools
movement people who were unaware of the organization's existence.
Rev.
Kirkpatrick Approached
For
instance, one part of this "Perspective" was devoted to the question
of "Gaining Black Support" (the membership of the IWP is entirely white). We
quote: "Nancy Ross met with one of the black leaders in District
3, Sarah A., who said she would support Nancy and be happy to work
with the Council on the campaign. She put Nancy in touch with
some black leaders from Harlem." Heights and Valley News checked
with Sarah A., who said that Nancy Ross never told her about the CommUNITY
Coalition Slate's affiliation with the IWP. "She never mentioned
any such organization to me," said Mrs. A.
Again,
the document says: "Joyce Dattner met with Rev. F.D. Kirkpatrick,
well known local black radical.... He responded favorably (though
with characteristic Left apathy) to the perspective on the campaign. He
will be recontacted after the slate is further developed and determinations
can be made as to how he can be made use of." Heights and
Valley News talked with Rev. Kirkpatrick, who said that Ms. Dattner
failed to inform him of her and Nancy Ross' connection to the IWP. Rev.
Kirkpatrick assured us that, as a "sly old fox," he continued to respond
with "characteristic Left apathy" to the attempts of this pair to "make
use of him."
Intelligence
Networks
But
the IWP is into far more suspicious activities than running candidates
in elections. In the Dec. 26, 1976 bulletin, a report on party
regionals (the basic units of the party) emphasizes the role of these
units as "intelligence and communications networks, reporting on the
social movement of various strata in particular areas of the country."
IWP
cadre, the bulletins reveal, take this task seriously. From the
New York chapter of the National Lawyers Guild to the California Peace
and Freedom Party, they are busy gathering information and names, and
using their reformist "cover" to gain influence within unsuspecting
groups.
A
special effort is made to contact and win the confidence of civil liberties
lawyers and other legal defense workers who are involved in sensitive
cases such as defending the Weather Underground or the Black Liberation
Army. The bulletin for March 1, 1977 described how "Comrade Harry
Jackson" (the political name for attorney Harry Kresky, who has admitted
informing to the FBI on the Weather Underground and fugitive Jane Alpert)
had begun work on organizing a conference on "The Law and the Poor," which
was envisioned as "a vehicle through which to reach progressive lawyers
and other people concerned with issues of repression, law, etc."
The
bulletin went on to say that Kresky "will be meeting with Conrad Lynn
[a noted civil liberties lawyer--Ed.] to request he take major responsibility.. Harry
has also written to [Dr. Benjamin] Spock asking him for names of possible
speakers and, as well, a letter on his letterhead which can be used
for fundraising to build support for the conference and Committee."
The
IWP's intelligence-gathering, of course, had its comical aspect, as
revealed in a section of the Dec. 26, 1976 bulletin entitled "CTU knows
nothing." We quote: "Joyce and Nancy also met with Bruce
Bailey and Dennis King (now heading up Columbia Tenants Union--a liberal
radical tenants' union). We were hoping to gain some information--they
didn't have any."
"Dialogue" with
Palestinians
At
the same time, however, Harry Kresky and Anne Green (his co-participant
in the 1974 meetings with the FBI) met with F _____ (an Arab name)
from the Palestine Information Committee "to begin opening dialogue
on the situation in the Middle East, to present our perspective to
him and learn about the current perspective of the PLO. We will
be meeting with S ______ from the Lebanese Solidarity Committee this
week to do the same." Close observers say that Kresky, Green,
and other IWP emissaries appear to have a "compulsive curiosity" about
international revolutionary groups of the type the U.S. government
would be most interested in penetrating.
The
description of the IWP's organizing as "paternalistic racism" (November H & V)
was fully confirmed by the March 1, 1977 bulletin in a section entitled "Building
a Political Center." This report divides the membership of the
New York City Unemployed and Welfare Council (the IWP's chief front
group) into two parts: the "organic members" (Black and Latin
people) and the secret IWP "fraction" (described as "white and educated"). The
task of the latter, according to this report, is to "proletarianize" the
Blacks and Latins.
We
quote the relevant passage: "A most significant aspect ... is
the changing role of organic members. The upcoming period is
a test of their reliability (and, of course, ours!) and capacity to
carry out ongoing work--a reflection of the extent to which they have
been proletarianized. In this process, the politics of different
members are emerging more clearly ... the process of Council members
accepting other organic members as leadership will raise political
issues and psychological tensions to a much greater degree than the
acceptance of fraction members (white and educated) as leaders."
Social
Psychological Techniques
With
this type of attitude, one can easily understand the real source of "psychological
tensions" within the Unemployed Council. But the IWP felt a need
to handle these tensions. As the Dec. 26, 1976 bulletin said, "We
need to exercise to a greater extent and develop further within the
party our existing expertise in the area of social psychological techniques." This
also involved a scheme to inflict Fred Newman's brainwashing therapy
techniques (described in the November H & V)
on Black and Latin people in Queens and Brooklyn. Heretofore,
these techniques had been restricted to Newman's West End Avenue guinea
pigs, but now: "Comrades Fred, Hazel and Gail E. met with two
Queens local Unemployed Council members, Phyllis B. and Alma, to develop
a drug counseling program.. Their first assignment is to identify six
other qualified people to be in a political therapy training program. This
program, led by Fred, will serve as a model for these trainees to use
in . deprogramming and detoxing and training other drug addicts:"
Mindless
Obedience
Some
readers might have thought H&V News' description of Fred
Newman's cult as based on a system of "mindless obedience" was over-stated,
but one of the documents we obtained lays it all out, in the cult's
own terminology. What is being described is the relationship
between leadership (i.e., Newman) and the cadre. We quote:
"The
leadership serves the cadre, exactly as the revolutionary party serves
the, people. It serves the cadre by clearly defining reality,
via decisions, which demand of cadre the fullest expression of their
creative potential as revolutionary organizers. What is demanded
of cadre is no mere passive acceptance of leadership--and their decisions..
What is demanded is the fully creative act of internalizing those decisions
as fully correct (i.e., as literally defining reality), as well
as creative, enthusiastic implementation of those decisions." |